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The Third Book of Moses

also called Leviticus from the Latin

 

Chapters 1-8 | 9-15 | 16-22 | 23-end | Next Book


 

The 1st Chapter

      And the Lord called Moses, and spake unto him out of the tabernacle of witness saying: Speak unto the children of Israel, and say unto them: Whosoever of you shall bring a gift unto the Lord, shall bring it of the cattle: even of the oxen and of the sheep.
      If he bring a burntoffering of the oxen he shall offer a male without blemish, and shall bring him to the door of the tabernacle of witness, that he may be accepted before the Lord. And let him put his hand upon the head of the burntsacrifice, and favour shall be given him to make an atonement for him, and let him kill the ox before the Lord. And let the priests Aarons sons bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness. And let the burntofferings be stripped and hewed in pieces. And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire, and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar. But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the Lord. If he will offer a burnt sacrifice of the sheep whether it be of the lambs or of the goats: he shall offer a male without blemish. And let him kill it on the north side of the altar, before the Lord. And let the Priests Aarons sons sprinkle the blood of it, round about upon the altar. And let it be cut in pieces: even with his head and his fat, and let the Priest put them upon the wood that lieth upon the fire in the altar. But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burntoffering and a sacrifice of sweet savour unto the Lord. If he will offer a burntoffering of the fowls he shall offer either of the turtle doves or of the young pigeons. And the Priest shall bring it unto the altar, and wring the neck asunder of it, and burn it on the altar, and let the blood run out upon the sides of the altar, and pluck away his crop and his feathers, and cast them beside the altar on the east part upon the heap of ashes, and break his wings, but pluck them not asunder. And then let the Priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the Lord.

 

 

 

The 2nd Chapter

      If any soul will offer a meatoffering unto the Lord, his offering shall be fine flour, and he shall pour thereto oil, and put frankincense theron, and shall bring it unto Aarons sons the Priests. And one of them shall take thereout his handful of the flour, and of the oil with all the frankincense, and burn it for a memorial upon the altar: an offering of a sweet savour unto the Lord. And the remnant of the meatoffering shall be Aarons and his sons, as a thing most holy of the sacrifices of the Lord. If any man bring a meatoffering that is baked in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil. If thy meatoffering be baked in the frying pan, then it shall be of sweet flour mingled with oil. And thou shalt mince it small, and pour oil theron: and so is it a meatoffering.       If thy meatoffering be a thing broiled upon the gridiron, of flour mingled with oil it shall be. And thou shalt bring the meatoffering that is made of these things unto the Lord, and shalt deliver it unto the priest, and he shall bring it unto the altar, and shall heave up part of the meatoffering for a memorial, and shall burn it upon the altar: an offering of a sweet savour unto the Lord. And that which is left of the meatoffering shall be Aarons and his sons, as a thing that is most holy of the offerings of the Lord.
      All the meatofferings which ye shall bring unto the Lord, shall be made without leaven. For ye shall neither burn leaven nor honey in any offering of the Lord: Notwithstanding ye shall bring the firstlings of them unto the Lord: But they shall not come upon the altar to make a sweet savour.
      All thy meatofferings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meatoffering: but upon all thine offerings thou shalt bring salt.
      If thou offer a meatoffering of the first ripe fruits unto the Lord, then take of that which is yet green, and dry it by the fire and beat it small, and so offer the meatoffering of thy first ripe fruits. And then pour oil thereto, and put frankincense theron: and so it is a meatoffering. And the priest shall burn part of the beaten corn and part of that oil, with all the frankincense, for a remembrance. That is an offering unto the Lord.

 

 

 

The 3rd Chapter

      If any man bring a peaceoffering of the oxen: whether it be male or female, he shall bring such as is without blemish, before the Lord: and let him put his hand upon the head of his offering, and kill it before the door of the tabernacle of witness. And Aarons sons the Priests, shall sprinkle the blood upon the altar round about. And they shall offer of the peaceoffering to be a sacrifice unto the Lord: the fat that covereth the inwards and all the fat that is upon the inwards: and the two kidneys with the fat that lieth upon the loins: and the caul that is on the liver, they shall take away with the kidneys. And Aarons sons shall burn them upon the altar with the burntsacrifice which is upon the wood on the fire. That is a sacrifice of a sweet favour unto the Lord.
      If a man bring a peaceoffering unto the Lord from of the flock: whether it be male, or female, it shall be without blemish. If he offer a lamb, he shall bring it before the Lord, and put his hand upon his offerings head, and kill it in the door of the tabernacle of witness, and Aarons sons shall sprinkle the blood thereof round about the altar.
      And of the peaceoffering they shall bring a sacrifice unto the Lord: the fat thereof and the rump altogether, which they shall take off hard by the back bone: and the fat that covereth the inwards and all the fat that is upon the inwards and the two kidneys with the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys. And the Priest shall burn them upon the altar to feed the Lords offering withall.
      If the offering be a goat, he shall bring it before the Lord and put his hand upon the head of it and kill it before the tabernacle of witness, and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. And he shall bring thereof his offering unto the Lords sacrifice: the fat that covereth the inwards and all the fat that is upon the inwards and the two kidneys and the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys. And the Priest shall burn them upon the altar to feed the Lords sacrifice with all and to make a sweet savour. And thus shall all the fat be the Lords, and it shall be a law forever among your generations after you in your dwelling places: that ye eat neither fat nor blood.

 

 

 

The 4th Chapter

      And the Lord talked with Moses saying: speak unto the children of Israel and say: when a soul sinneth through ignorance, and hath done any of those things which the Lord hath forbidden in his commandments to be done: If the Priest that is anointed sin and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the Lord for a sinoffering. And he shall bring the ox unto the door of the tabernacle of witness before the Lord, and shall put his hand upon the oxs head and kill him before the Lord. And the Priest that is anointed shall take of the ox blood, and bring it into the tabernacle of witness, and shall dip his finger in the blood and sprinkle thereof seven times before the Lord: even before the hanging of the holy place. And he shall put some of the blood upon the horns of the altar of sweet cense before the Lord which is in the tabernacle of witness, and shall pour all the blood of the ox upon the bottom of the altar of burntofferings which is by the door of the tabernacle of witness. And he shall take away all the fat of the ox that is the sinoffering: the fat that covereth the inwards and all the fat that is about them, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys: as it was taken from the ox of the peaceoffering, and let the Priest burn them upon the altar of burntofferings. But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung, shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes. If the whole commonalty of the children of Israel sin through ignorance, and the thing be hid from their eyes: so that they have committed any of these things which the Lord hath forbidden to be done in his commandments and have offended, and the sin which they have sinned be afterward known, then shall they offer an ox for a sinoffering and shall bring him before the tabernacle of witness, and the elders of the multitude shall put their hands upon his head before the Lord. And the Priest that is anointed shall bring of his blood into the tabernacle of witness, and shall dip his finger in the blood, and sprinkle it seven times before the Lord: even before the veil. And shall put of the blood upon the horns of the altar which is before the Lord in the tabernacle of witness, and shall pour all the blood upon the bottom of the altar of burntofferings which is by the door of the tabernacle of witness, and shall take all his fat from him and burn it upon the altar, and shall do with his ox as he did with the sinoffering ox. And the Priest shall make an atonement for them, and so it shall be forgiven them. And he shall bring the ox without the host, and burn him as he burned the first: so is this the sinoffering of the commonalty.
      When a lord sinneth and committeth through ignorance any of these things which the Lord his God hath forbidden to be done in his commandments and hath so offended: when his sin is shewed unto him, which he hath sinned, he shall bring for his offering an hegoat without blemish and lay his hand upon the head of it, and kill it in the place where the burntofferings are killed before the Lord: this is a sinoffering. Then let the Priest take of the blood of the sinoffering with his finger, and put it upon the horns of the burntoffering altar, and pour his blood upon the bottom of the burntoffering altar and burn all his fat upon the altar, as he doth the fat of the peaceofferings. And the Priest shall make an atonement for him as concerning his sin, and so it shall be forgiven him.
      If one of the common people of the land sin through ignorance and commit any of the things which the Lord hath forbidden, in his commandments to be done and so hath trespassed, when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned, and lay his hand upon the head of the sinoffering, and slay it in the place of burntofferings. And the Priest shall take of the blood with his finger, and put it upon the horns of the burntoffering altar, and pour all the blood upon the bottom of the altar, and shall take away all his fat as the fat of the peaceofferings is taken away. And the Priest shall burn it upon the altar for a sweet savour unto the Lord, and the priest shall make an atonement for him and it shall be forgiven him.
      If he bring a lamb and offer it for a sinoffering, he shall bring a female without blemish, and lay his hand upon the head of the sinoffering, and slay it in the place where the burntofferings are slain. And the Priest shall take of the blood of the sinoffering with his finger, and put it upon the horns of the burntoffering altar, and shall pour all the blood thereof unto the bottom of the altar. And he shall take away all the fat thereof, as the fat of the sheep of the peaceofferings was taken away. And the Priest shall burn it upon the altar for the Lords sacrifice, and the Priest shall make an atonement for his sin, and it shall be forgiven him.

 

 

 

The 5th Chapter

      When a soul hath sinned and heard the voice of cursing and is a witness: whether he hath seen or known of it if he have not uttered it, he shall bear his sin. Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not aware of it, he is also unclean and hath offended. Either when he toucheth any uncleanness of man (whatsoever uncleanness it be that a man is defiled with all) and is not aware of it and afterward cometh to the knowledge of it, he is a trespasser. Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good (whatsoever it be that a man pronounceth with an oath) and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these. Then when he hath sinned in one of these things, he shall confess that wherein that he hath sinned, and shall bring his trespassoffering unto the Lord for his sin which he hath sinned. A female from the flock, whether it be a lamb or a she goat, for a sinoffering. And the Priest shall make an atonement for him for his sin. But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the Lord, one for a sinoffering and another for a burntoffering. And he shall bring them unto the Priest, which shall offer the sinoffering first, and wring the neck asunder of it, but pluck it not clean off. And let him sprinkle of the blood of the sinoffering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sinoffering. And let him offer the second for a burntoffering as the manner is: and so shall the Priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him. And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an Epha of fine flour for a sinoffering, but put none oil thereto neither put any frankincense thereon, for it is a sinoffering. And let him bring it to the priest, and the Priest shall take his handful of it, and burn it upon the altar for a remembrance to be a sacrifice for the Lord: that is a sinoffering. And let the Priest make an atonement for him for his sin (whatsoever of these he hath sinned) and it shall be forgiven. And the remnant shall be the Priests, as it is in the meatoffering.
      And the Lord communed with Moses saying: when a soul trespasseth and sinneth through ignorance in any of the holy things of the Lord, he shall bring for his trespass unto the Lord, a ram without blemish out of the flock valued at two sickles after the sickle of the sanctuary, for a trespassoffering. And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more too, and give it unto the Priest. And the Priest shall make an atonement for him with the ram of the trespassoffering, and it shall be forgiven him.
      When a soul sinneth and committeth any of these things which are forbidden to be done by the commandments of the Lord: though he knew it not, he hath yet offended and is in sin, and shall bring a ram without blemish out of the flock that is esteemed to be worth a sinoffering, unto the Priest. And the Priest shall make an atonement for him for the ignorance which he did, and was not aware, and it shall be forgiven him. This is a trespassoffering, for he trespassed against the Lord.

 

 

 

The 6th Chapter

     And the Lord talked with Moses saying: when a soul sinneth and trespasseth against the Lord, and denied unto his neighbor that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, deceived his neighbor of with subtlety, or hath found that which was lost and denieth it, and sweareth falsely, in whatsoever thing it be that a man doth and sinneth therein. Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found, or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto, and give it unto him to whom it pertaineth, the same day that he offereth for his trespass, and shall bring for his trespassoffering unto the Lord, a ram without blemish out of the flock, that is esteemed worth a trespassoffering unto the Priest. And the Priest shall make an atonement for him before the Lord, and it shall be forgiven him in whatsoever thing it be that a man doth and trespasseth therein.
      And the Lord spake unto Moses saying: Command Aaron and his sons saying: this is the law of the burntoffering. The burntoffering shall be upon the hearth of the altar all night unto the morning, and the fire of the altar shall burn therein. And the Priest shall put on his linen alb and his linen breeches upon his flesh, and take away the ashes which the fire of the burntsacrifice in the altar hath made, and put them beside the altar, and then put off his raiment and put on other, and carry the ashes out without the host unto a clean place.
      The fire that is upon the altar shall burn therein and not go out. And the Priest shall put wood on the fire every morning, and put the burntsacrifice upon it, and he shall burn thereon the fat of the peaceofferings. The fire shall ever burn upon the altar, and never go out.
      This is the law of the meatoffering: Aarons sons shall bring it before the Lord, unto the altar: and one of them shall take his handful of the flour of the meatoffering and of the oil with all the frankincense which is theron, and shall burn it unto a remembrance upon the altar to be a sweet savour of the memorial of it unto the Lord. And the rest thereof, Aaron and his sons shall eat unleavened: it shall be eaten in the holy place: even in the court of the tabernacle of witness they shall eat it. Their part which I have given them of my sacrifice, shall not be baked with leaven, for it is most holy, as is the sinoffering, and trespass offering. All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the Lord, neither shall any man touch it, but he that is hallowed.
      And the Lord spake unto Moses saying: this is the offering of Aaron and of his sons which he shall offer unto the Lord in the day when they are anointed: the tenth part of an Epha of flour, which is a daily meatoffering perpetually: half in the morning and half at night: and in the frying pan it shall be made with oil. And when it is fried, thou shalt bring it in as a baked meatoffering minced small, and shalt offer it for a sweet savour unto the Lord. And that priest of his sons that is anointed in his stead, shall offer it: and it shall be the Lords duty for ever, and it shall be burnt altogether. For all the meatofferings of the Priests shall be burnt altogether, and shall not be eaten. And the Lord talked with Moses saying: speak unto Aaron and unto his sons and say: This is the law of the sinoffering. In the place where the burntoffering is killed, shall the sinoffering be killed also before the Lord, for it is most holy. The priest that offereth it shall eat it in the holy place: even in the court of the tabernacle of witness. No man shall touch the flesh thereof, save he that is hallowed. And if any raiment be sprinkled therewith, it shall be washed in an holy place, and the earthen pot that it is sodden in shall be broken. If it be sodden in brass, then the pot shall be scoured and rinsed in the water. All the males among the Priests shall eat thereof, for it is most holy. Notwithstanding no sinoffering that hath his blood brought into the tabernacle of witness to reconcile with all in the holy place, shall be eaten: but shall be burnt in the fire.

 

 

 

The 7th Chapter

      This is the law of the trespassoffering which is most holy. In the place where the burntoffering is killed, the trespassoffering shall be killed also: and his blood shall be sprinkled round about upon the altar. And all the fat thereof shall be offered: the rump and the fat that covered the inwards, and the two kidneys with the fat that lieth on them and upon the loins: and the caul on the liver shall be taken away with the kidneys: And the Priest shall burn them upon the altar, to be an offering unto the Lord: this is a trespass offering.
      All the males among the priests shall eat thereof in the holy place, for it is most holy. As the sinoffering is so is the trespass offering, one law serveth for both: and it shall be the Priests that reconcileth therewith. And the priest that offered a mans burntoffering, shall have the skin of the burntoffering which he hath offered. And all the meatofferings that are baked in the oven, and all that is dressed upon the gridiron and in the frying pan, shall be the priests that offereth them. And all the meatofferings that are mingled with oil or dry, shall pertain unto all the sons of Aaron, and one shall have as much as another. This is the law of the peaceofferings which shall be offered unto the Lord. If he offer to give thanks, he shall bring unto his thankoffering: sweet cakes mingled with oil and sweet wafers anointed with oil, and cakes mingled with oil of fine flour fried, and he shall bring his offering upon cakes made of leavened bread unto the thankoffering of his peaceofferings, and of them all he shall offer one to be an heave offering unto the Lord, and it shall be the Priests that sprinkleth the blood of the peaceofferings. And the flesh of the thankoffering of his peaceofferings shall be eaten the same day that it is offered, and there shall none of it be laid up until the morning.
      If it be a vow or a freewill offering that he bringeth, the same day that he offereth it, it shall be eaten, and that which remaineth may be eaten on the morrow: but as much of the offered flesh as remaineth unto the third day shall be burned with fire. For if any of the flesh of the peaceofferings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof. The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh. If any soul eat of the flesh of the peaceofferings, that pertain unto the Lord, and his uncleanness yet upon him, the same soul shall perish from among his people. Moreover if a soul touch any unclean thing, whether it be the uncleanness of man or of any unclean beast or any abomination that is unclean: and then eat of the flesh of the peaceofferings which pertain unto the Lord, that soul shall perish from his people.
      And the Lord spake unto Moses saying: speak unto the children of Israel and say: Ye shall eat no manner fat of oxen, sheep or goats: neverthelater the fat of the beast that dieth alone and the fat of that which is torn with wild beasts, may be occupied in all manner uses: but ye shall in no wise eat of it. For whosoever eateth the fat of the beast of which men bring an offering unto the Lord, that soul that eateth it shall perish from his people. Moreover ye shall eat no manner of blood, wheresoever ye dwell, whether it be of fowl or of beast. Whatsoever soul it be that eateth any manner of blood the same soul shall perish from his people.
      And the Lord talked with Moses saying: speak unto the children of Israel and say: He that offereth his peaceoffering unto the Lord, shall bring his gift unto the Lord of his peaceofferings: his own hands shall bring the offering of the Lord: even the fat upon the breast he shall bring with the breast to wave it a waveoffering before the Lord. And the Priest shall burn the fat upon the altar, and the breast shall be Aarons and his sons. And the right shoulder they shall give unto the Priest, to be an heave offering, of their peaceofferings. And the same that offereth the blood of the peaceofferings and the fat, among the sons of Aaron, shall have the right shoulder unto his part, for the wavebreast and the heaveshoulder I have taken of the children of Israel, even of their peaceofferings, and have given it unto Aaron the Priest and unto his sons: to be a duty for ever of the children of Israel.
      This is the anointing of Aaron and of the sacrifices of the Lord, in the day when they were offered to be Priests unto the Lord, which the Lord commanded to be given them in the day when he anointed them, of the children of Israel, and to be a duty for ever among their generations. This is the law of burntofferings, of meatofferings, of sinofferings, of trespassofferings, of fullofferings, of peaceofferings, which the Lord commanded Moses in the mount of Sinai, in the day when he commanded the children of Israel to offer their offerings unto the Lord in the wilderness of Sinai.

 

 

 

The 8th Chapter

      And the Lord spake unto Moses saying: take Aaron and his sons with him, and the vestures and the anointing oil, and an ox for a sinoffering and two rams and a basket of sweet bread: and gather all the community together unto the door of the tabernacle of witness. And Moses did as the Lord commanded him, and the people gathered themselves together unto the door of the tabernacle of witness. And Moses said unto the people: this is the thing which the Lord commanded to do.
      And Moses brought Aaron and his sons, and washed them with water, and put upon him the alb and girded him with a girdle, and put upon him the *tunical, and put the Ephod thereon, and girded him with the broidered girdle of the Ephod, and bound it unto him therewith. And he put the breastlap thereon, and put in the breastlap *Uzim and Thumin. And he put the mitre upon his head, and put upon the mitre even upon the forefront of it the golden plate of the holy crown, as the Lord commanded Moses.
      And Moses took the anointing oil and anointed the habitation and all that was therein, and sanctified them, and sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, and the laver with his foot, to sanctify them. And he poured of the anointing oil upon Aarons head, and anointed him to sanctify him. And he brought Aarons sons and put albs upon them, and girded them with girdles, and put bonnets upon their heads: as the Lord commanded Moses.
      And the sinoffering was brought. And Aaron and his sons put their hands upon the head of the ox of the sinoffering. And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger, and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it. And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar. But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the Lord commanded Moses.
      And he brought the ram of the burntoffering and Aaron and his sons put their hands upon the head of the ram, and it was killed. And Moses sprinkled the blood upon the altar round about, and cut the ram in pieces and burnt the head, the pieces and the fat, and washed the inwards and the legs in water, and burnt the ram every whit upon the altar. That was a burnt sacrifice of a sweet savour, and an offering unto the Lord, as the Lord commanded Moses.
      And he brought the other ram that was the fulloffering, and Aaron and his sons put their hands upon the head of the ram: And when it was slain, Moses took of the blood of it, and put it upon the tip of Aarons right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. Then were Aarons sons brought, and Moses put of the blood on the tip of the right ear of them, and upon the thumbs of their right hands, and upon the great toes of their right feet, and sprinkled the blood upon the altar round about.
      And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder. And out of the basket of sweet bread that was before the Lord, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder, and put altogether upon Aarons hands and upon his sons hands, and waved it a waveoffering before the Lord. And then Moses took them from of their hands again, and burnt them upon the altar, even upon the burntoffering: These are the fullofferings of a sweet savour and a sacrifice unto the Lord. And Moses took the breast and waved it a waveoffering before the Lord, of the ram of the fullofferings: and it was Moses part, as the Lord commanded Moses.
      And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his vestments and upon his sons and on their vestments with him, and sanctified Aaron and his vestures and his sons and his sons vestures also. Then Moses said unto Aaron and his sons: boil the flesh in the door of the tabernacle of witness, and there eat it with the bread that is in the basket of fullofferings, as the Lord commanded saying: Aaron and his sons shall eat it: and that which remaineth of the flesh and of the bread, burn with fire.
      And see that ye depart not from the door of the tabernacle of witness seven days long: until the days of your fullofferings be at an end. For seven days must your hands be filled, as they were this day: even so the Lord hath commanded to do, to reconcile you with all. See therefore that ye abide in the door of the tabernacle of witness day and night seven days long: and keep the watch of the Lord that ye die not: for so I am commanded. And Aaron and his sons did all things which the Lord commanded by the hand of Moses.

 

*tunical (tunic), *Uzim and Thumin (MN light and perfectness).

 

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