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Chapter 105
O' give thanks unto the Lord,
and call upon his name: tell the people what things he hath done. O'
let your songs be of him: praise him, and let your talking be of all
his wondrous works. Give his holy name a good report, let their
hearts rejoice that seek the Lord. Seek the Lord, and his strength,
seek his face evermore.
Remember the marvelous works that he hath done, his wonders
and the judgments of his mouth. O' ye seed of Abraham his servant,
ye children of Jacob his chosen.
He is the Lord our God, whose punishments are throughout all
the world.
He is always mindful of his covenant, and promise that he made
to a thousand generations. Yee the covenant he made with Abraham,
and the oath that he sware unto Isaac.
And appointed the same unto Jacob for a law, and to Israel for
an everlasting testament. Saying: Unto thee will I give the land of
Canaan, the lot of your heritage.
When there was yet but a few them, and the strangers therein.
What time as they went from one nation to another, from one
kingdom to another.
He suffered no man to hurt them, but reproved even kings for
their sakes.
Touch not mine anointed, and do my prophets no harm.
Moreover he called for a *darth upon the land, and destroyed
all the provision of bread.
But he had sent a man before them, even Joseph which was sold
to be a bond servant. They hurt his feet in the stocks *the iron
pierced his heart.
Until the time that his word came, and until the word of the
Lord had tried him.
Then sent the king and caused him to be delivered, the prince
of the people had let him go.
He made him Lord of his house, and ruler of all his substance.
That he might enforme his princes after his will, and teach his
Senators wisdom.
Israel also came into Egypt, and Jacob was a stranger in the
land of Ham.
But he increased his people exceedingly, and made them
stronger than their enemies. Whose heart turned, so that they hated
his people, and dealt untruly with his servants.
Then sent he Moses his servant, and Aaron whom he had chosen.
These did his tokens among them, and wonders in the land of
Ham.
He sent darkness and it was dark, for they were not obedient
unto his word.
He turned their waters into blood, and slew their fish.
Their land brought forth frogs, yee even in their kings
chambers.
He spake the word, and there came all manner of flies and lice
in all their quarters.
He gave them hail stones for rain, and flames of fire in their
land.
He smote their vineyards and fig trees, and destroyed the
trees that were in their coasts.
He spake the word, and there were grasshoppers and
caterpillars innumerable. These ate up all the grass in their land,
and devoured the fruits of their ground.
He smote also all the first born in their land, even the chief
of all their substance.
He brought them forth with silver and gold, there was not one
feeble person among their tribes. Egypt was glad when they departed:
for the fear of them fell upon them.
He spread a cloud for a covering, and fire to give light in
the night.
The people asked, and he brought quails, and satisfied them
with the bread of heaven. He opened the rock of stone, and the
waters flowed out: so that rivers ran in the wilderness: For why? He
remembered his holy promise which he had made to Abraham his
servant. Thus he brought forth his people with joy, and his chosen
with gladness.
And he gave them the lands of the Heathen, where they took the
labors of the people in possession.
That they might keep his statutes, and observe his laws.
Praise thee everlasting.
*darth (famine) By the iron piercing his heart is signified his
great griefs, sorrows, and carefulness of mind, MN ( strong thoughts
) (RN)
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Chapter 106
Praise the everlasting.
O' give thanks unto the Lord, for he is gracious, and his
mercy endureth for ever.
Who can express the noble acts of the Lord, or showeth forth
all his praise?
Blessed are they that always keep judgment, and do
righteousness.
Remember us, O' Lord, according to the favor that thou bearest
unto thy people: O' visit us with thy saving health.
That we may see the pleasure of thy chosen, that we might
rejoice in the gladness of thy people, and give thanks with *thine
inheritance.
We have sinned with our fathers, we have done amiss, we have
dealt wickedly. Our fathers regarded not thy wonders in Egypt, they
kept not thy great goodness in remembrance: but were disobedient at
the sea, even at the *reed sea. Nevertheless, he helped them for his
names sake, that he might make his power to be known. He rebuked the
reed sea, and it was dried up: so he led them through the deep as in
a wilderness.
Thus he saved them from the hand of the hater, and delivered
them from the hand of the enemy. As for those that troubled them the
waters overwhelmed them, there was not one of them left.
Then believed they in his word, and sang praise unto him.
But within a while they forgot his works, and would not abide
his counsel.
A lust came upon them in the wilderness, so that they tempted
God in the desert.
Yet he gave them their desire, and sent them enough at their
wiles.
They angered Moses in the tents, and Aaron the sanctity of the
Lord. So that the earth opened and swallowed up *Dathan, and covered
the congregation of *Abiram.
The fire was kindled in their company, the flame burned up the
wicked.
They made a calf in *Horeb, and worshipped the molten image.
Thus they turned their glory into the similitude of a calf,
that eateth hay.
They forgot God their Savior, which had done so great things
in Egypt.
Wondrous works in the land of Ham, and fearful things in the
reed sea.
So he said he would have destroyed them, had not Moses his
chosen stood before him in *that gap: to turn away his wrathful
indignation, lest he should destroy them.
Yee, they thought scorn of the pleasant land, and gave no
credence to his word.
But murmured in their tents, and hearkened not unto the voice
of the Lord.
Then lift he up his own hand against them, to overthrow them
in the wilderness.
To cast out their seed among the nations, and to scatter them
in the lands.
They joined themselves unto *Baal Peor, and ate the offering
of the dead.
Thus they provoked him unto anger with their own *inventions,
and the plague was great upon them. Then stood up *Phinehas, and
executed justice, and so the plague ceased.
And that was counted unto him for righteousness, among all the
posterities for evermore.
They angered him also at the waters of strife, so that Moses
was punished for their sakes.
Because they provoked his spirit, and he told them plainly
with his lips.
Neither destroyed they the Heathen, as the Lord commanded
them.
But were mingled among the Heathen, and learned their works.
In so much that they worshipped their images, which turned to
their own decay.
Yee, they offered their sons and their daughters unto devils.
And shed the innocent blood of their sons and of their
daughters, whom they offered unto the images of Canaan, so that the
land was defiled with blood. Thus were they stained with their own
works, and went a-whoring with their own inventions.
Therefore was the wrath of the Lord kindled against his
people, insomuch that he abhorred his own inheritance.
And he gave them over into the hand of the Heathen, and they
that hated them, were lords over them.
Their enemies oppressed them, and had them in subjection. Many
a time did he deliver them, but they provoked him with their own
inventions, and were brought down for their wickedness.
Nevertheless when he saw their iniquity, he heard their
complaint.
He thought upon his covenant, and pitied them, according unto
the multitude of his mercies. Yee he made all those that had led
them away captive, to pity them.
Deliver us, O' Lord our God, and gather us from among the
Heathen: that we may give thanks unto thy holy name, and to make our
boast of thy praise.
Blessed be the Lord God of Israel from everlasting and world
without end, and let all the people say: Amen, Amen.
Praise the everlasting.
*The Lords inheritance are the Christians whose hearts the holy
ghost possesses: which go neareth them by the virtue of the word,
after his will and pleasure. MN
*KJv and other bibles of man: = Red sea, the Hebrew for reed means:
greening, uncovered, measured, reed sea God knows cleaned,
separated, saved from burning. RN Dathan = "belonging to a
fountain"( that is a false fountain ) Abiram = "my father is
exalted" or "(the) Exalted One is (my) father"..*Horeb = "desert"
another name for Mount Sinai from which God gave the law to Moses
and the Israelites. to be waste, lay waste, make desolate, be
desolate, be in ruins. RN *Here you have the true sense of "standing
in the gap" as found Ezek 22 RN *Baal-peor = "lord of the gap" again
this is an "earthly Lord"who with spiritual lies and deception would
have folks believe that he and his company do stand in the gap
between men and God. RN *Phinehas = "mouth of brass" RN
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Chapter 107
O' give thanks
unto the Lord, for he is gracious and his mercy endureth for ever.
Let them give thanks whom the Lord hath redeemed, and deliver
from the hand of the enemy. And gathered them out of the lands, from
the East, from the West, from the North and from the South.
They went astray in the wilderness in an untrodden way, and
found no city to dwell in. Hungry and thirsty, their soul fained in
them. So they cried unto the Lord in their trouble, and he delivered
them from their distress. He led them forth by the right way, that
they might go to the city where they dwelt.
O' that men would praise the goodness of the Lord, and the
wonders that he doth for the children of men. For he satisfieth the
empty soul, and filleth the hungry soul with good.
Such as sat in darkness and in the shadow of death, being fast
bound in misery and iron. Because they were not obedient to the
commandments of God, but lightly regarded the counsel of the most
highest. Their heart was vexed with labor, they fell down, and there
was none to help them.
So they cried unto the Lord in their trouble, and he delivered
them out of their distress. For he hath broken the gates of brass,
and smitten the bars of Iron in sunder.
Foolish men were plagued for their offense, and because of
their wickedness.
Their soul abhorreth all manner of meat, they were even hard
at deaths door.
So they cried unto the Lord in their trouble, and he delivered
them out of their distress. He sent his word and healed them, and
saved them from destruction.
O' that men would praise the goodness of the Lord, and the
wonders that he doeth for the children of men. That they would offer
unto him the sacrifice of thanksgiving, and tell out his works with
gladness.
They that go down to the sea in ships, and occupy their
business in great waters. These men see the works of the Lord,
and his wonders in the deep. For at his word, the stormy wind
ariseth, and lifteth up the waves thereof. They are carried up to
the heaven, and down again to the deep, their soul melteth away in
the trouble. They reel to and fro, they stagger like a drunken man,
and are at their wits end.
So they cry unto the Lord in their trouble, and he delivereth
them out of their distress. He maketh the storm to cease, so that
the waves are still.
Then are they glad because they be at rest, and so he bringeth
them unto the haven where they would be.
O' that men would praise the goodness of the Lord, and the
wonders that he doeth for the children of men. That they would exalt
him in the congregation of the people, and love him in the seat of
the elders.
Which turneth floods into dry land, and dryeth up the water
springs.
A fruitful land maketh he barren, for the wickedness of them
that dwell therein.
Again, he maketh the wilderness a standing water, and water
springs of a dry ground. There he setteth the hungry, that they may
build them a city to dwell in.
That they may sow their ground, plant vineyards, to yield the
fruits of increase.
He blesseth them, so that they multiply exceedingly, and
suffereth not their cattle to decrease.
When they are minished and brought low through oppression,
through any plague or trouble. Though he suffer them to be evil
treated through tyrants, or let them wander out of the way in the
wilderness.
Yet helpeth he the poor out of their misery, at the last, and
maketh him an household like a flock of sheep.
The righteous will consider this and rejoice, the mouth of all
wickedness shall be stopped.
Whoso is wise, and pondereth these things well, shall
understand the lovingkindness of the Lord.
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Chapter 108
A song of a Psalme of
David.
O' God, my heart is ready to sing, and to give praise.
Awake, O' my glory, awake lute and harp, I myself will awake
right early.
I will give thanks unto thee, O' Lord, among the people, I
will sing praises unto thee among the Heathen. For the greatness of
thy mercy is higher then the heavens, and thy faithfulness reacheth
unto the clouds.
Set up thyself, O' God, above the heavens, and thy glory above
all the earth.
That thy beloved may be delivered: help then with thy right
hand, and hear me.
God hath spoken in his Sanctuary, which thing rejoiceth me.
I will divide Shechem, and mete out the valley of Succoth.
Gilead is mine, Manasses is mine, Ephraim is the strength of
mine head, Judah is my captain. Moab is my washpot; over Edom will I
stretch out my shoe, Philistia will be glad of me.
Who will lead me into the strong city? Who will bring me into
Edom?
Shalt not thou do it ( O' God ) which hast cast us out: thou
God, that wentest not forth with our Hosts?
O' be our help in trouble, for vain is the help of man.
Through God we shall do great acts, for it is he that shall
tread down our enemies.
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Chapter 109
To the chaunter, a Psalm of David.
Hold not thy tongue, O' God of my praise.
For the mouth of the ungodly, yee the mouth of the deceitful
is open upon me, and speak against me with false tongues. They
compassed me about with words of hatred, and fight against me
without a cause. For the love that I had unto thee, they take now my
contrary part, but I give myself unto prayer.
Thus they reward me evil for good, and hatred for my good
will.
Set an ungodly man to be ruler over him, and let Satan stand
at his right hand.
When sentence is given upon him, let him be condemned, and let
his prayer be turned into sin.
Let his days be few, and his *bishopric let another take.
Let his children be fatherless, and his wife a widow.
Let his children be vagabonds, and beg their bread: let them
seek it, as they that be destroyed.
Let the extortioner consume all that he hath, and let
strangers spoil his labor.
Let there be no man to pity, ner have compassion on his
fatherless children.
Let his end be destruction, and in the next generation let his
name be put clean out.
Let the wickedness of his fathers be had in remembrance in the
sight of Lord, and let not the sin of his mother be done away.
Let them always be before the Lord, but as for the memorial of
them selves, let it perish from out of the earth. And that because
his mind was not to do good, but persecuted the poor helpless, and
him that was vexed at the heart, to slay him.
His delight was in cursing, and therefore shall it happen to
him: he loved not blessing, and that shall he be far from. As he
clothed himself with cursing like as with a raiment: yee it went
into his bowels like water, and like oil into his bones.
Let it be unto him as the cloak that he hath on him, and as
the girdle that he is girded withal.
Let it thus happen from the Lord unto mine enemies, and to
those that speak evil against my soul.
But deal thou with me, O' Lord God, according unto thy name,
for sweet is thy mercy.
O' deliver me, for I am helpless and poor, and my heart is
wounded within me.
I go hence like the shadow that dispaireth, and am driven away
as the grasshoppers.
My knees are weak through *fasting, and my flesh is dried up
for want of fatness.
I am become a rebuke unto them, they look upon me and shake
their heads.
Help me, O' Lord my God, O' save me for thy mercies sake.
That they may know, how that it is thy hand, and that thou
hast done it.
Though they curse, yet bless thou: and let them be confounded,
that rise up against me, but let thy servant rejoice. Let mine
adversaries be clothed with their own shame, as with a cloak.
As for me, I will give thanks unto the Lord with my mouth, and
praise him among the multitude. For he standeth at the right hand of
the poor, to save him from such as condemn his soul.
* bishopric;The office or rank of Bishop. Referring to any rank,
placement or position of high authority, wether it be clergy civil
or military. RN
* By fasting here is understood, all bodily afflictions as it is
said before in Psalmes 35. MN
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Chapter 110
A Psalme of David.
The Lord said unto my Lord: Sit thou at my right hand, until I
make thine enemies thy footstool. The Lord shall send the rod of thy
power out of Zion, be thou ruler even in the midst among thine
enemies.
In the day of thy power shall thy people offer the free will
offerings with an holy worship, the dew of thy birth is of the womb
of the morning.
The Lord sware, and will not repent: Thou art a priest forever
after the order of Melchizedek. Melchizedek = "my king is Sedek": my
king is righteousness RN
The Lord upon thy right hand, shall smite even kings in the
day of his wrath.
He shall judge among the Heathen, he shall fill them with dead
bodies, and smite in sunder the heads over diverse countries.
He shall drink of the brook in the way, therefore shall he
lift up his head.
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Chapter 111
Praise the everlasting.
I will give thanks unto the Lord with my whole heart: secretly
among the faithful, and in the congregation.
The works of the Lord are great, sought out of all them that
have pleasure therein.
His work is worthy to be praised and had in honor, and his
righteousness endureth for ever. The merciful and gracious Lord hath
so done his marvelous works, that they ought to be had in
remembrance.
He giveth meat unto them, that fear him, he is ever mindful of
his covenant.
He showeth his people the power of his works, that he may give
them the heritage of the Heathen. The works of his hands are *verity
and judgment, all his commandments are true.
They stand fast for ever and ever, and are done in truth and
equity.
He sent redemption unto his people, he hath commanded his
covenant for ever, holy and reverent is his name.
The fear of the Lord is the beginning of wisdom and good
understanding have all they that do thereafter: the praise of it
endureth for ever.
*verity : The quality of being true, factual, and real: especially
an enduring truth. RN
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Chapter 112
Praise the everlasting.
Blessed is the man that feareth the Lord, and hath great
delight in his commandments. His seed shall be mighty upon earth,
the generation of the faithful shall be blessed.
Riches and plentiousness shall be in his house, and his
righteousness endureth for ever.
Unto the godly there ariseth up light in the darkness: he is
merciful, loving and righteous. Well is he that is merciful, and
lendeth gladly, and pondereth his words with discretion. For he
shall never be moved, the righteous shall be had in an everlasting
remembrance. He will not be afraid for any evil tidings, his heart
standeth fast, and believeth in the Lord. His heart is stablished,
he will not shrink, until he sees his desire upon his enemies. He
hath *sparsed abroad, and given to the poor, his righteousness
remaineth for ever, his horn shall be exalted with honor.
The ungodly shall see it, and it shall grieve him: he shall
gnash with his teeth, and consume away, and the desire of the
ungodly shall perish.
*sparsed: widely distributed, RN
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Chapter 113
Praise the everlasting.
Praise the Lord, Praise, O' ye servants, O' praise the name of
the Lord.
Blessed be the name of the Lord from this time forth and for
evermore.
The Lords name is worthy to be praised, from the rising up of
the sun unto the going down of the same. The Lord is high above all
Heathen, and his glory above the heavens.
Who is like unto the Lord our God, that hath his dwelling so
high, which humbleth himself, to behold that is in heaven and earth.
Which taketh up the simple out of the *dust, and lifteth the poor
out of *mire. That he may set him among the princes, even among the
princes of his people. Which maketh the barren woman to keep house,
and to be a joyful mother of children.
Praise the everlasting.
*Dust would be the "dryness" ;not
having the word (waters) of God. Mire would be "mud" or this same
"dryness" that had been mixed with the false "waters" of worldly and
ungodly spiritual teaching. RN
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Chapter 114
When Israel went out of Egypt,
and the house of Jacob from among that people strange people. Judah
was his sanctuary, Israel his dominion. The sea saw that, and fled,
Jordan turned back. The mountains skipped like rams, and the little
hills like young sheep.
What ailed thee, O' thou sea, that thou fleddest? and thou
Jordan, that thou turnest back?Ye mountains, that ye skipped like
rams: and ye little hills, like young sheep?
The earth trembled at the presence of the Lord, at the
presence of the God of Jacob. Which turned the hard rock into a
standing water, and the flint stone into a springing well.
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Chapter 115
Not unto us, O' Lord, not unto
us, but unto thy name give the praise, for thy loving mercy and
faithfulness.
Wherefore shall the Heathen say: Where is now their God?
As for our God, he is in heaven, he doth whatsoever pleaseth
him.
Their images are but silver and gold, even the work of mens
hands.
They have mouths, and speak not: eyes have they, but they see
not.
They have ears, and hear not: noses have they, but they smell
not.
They have hands and handle not, feet have they, but they
cannot go, neither can they speak through their throat. They that
make them, are like unto them, and so are all such as put trust in
them.
But let Israel trust in the Lord, for he is their *succoure
and defense.
Let the house of Aaron put their trust in the Lord, for he is
their succoure and defense. They that fear the Lord, let them put
their trust in the Lord, for he is their succoure and defense. The
Lord is mindful of us, and blesseth us: he blesseth house of Israel,
he blesseth the house of Aaron.
Yee he blesseth them that fear the Lord, both small and great.
The Lord shall increase you more and more: you and your
children.
For ye are the blessed of the Lord, which made heaven and
earth.
All the whole heavens are the Lords, but the earth hath he
given to the children of men.
The dead praise not thee ( O' Lord ) neither all they that go
down into silence.
But we will praise thee Lord, from this time forth and
forevermore.
Praise the everlasting.
*succoure *From succor meaning assistance, security in time of
distress. RN
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Chapter 116
I am well
pleased, that the Lord hath heard the voice of my prayer. That he
hath inclined his ear unto me, therefore will I call upon him as
long as I live.
The snares of death compassed me round about, the pains of
hell got hold upon me, I found trouble and heaviness.
Then called I upon the name of the Lord: O' Lord deliver my
soul.
Gracious is the Lord, and righteous, yee our God is merciful.
The Lord preserveth the simple, I was brought down and he
helped me.
Turn again then unto thy rest, O' my soul, for the Lord hath
given thee thy desire.
And why hast thou hast delivered my soul from death, mine eyes
from tears, and my feet from falling.
I will walk before the Lord, in the land of the living.
I believed, and therefore have I spoken, but I was sore
troubled.
I said in my haste: All men are liars.
What reward shall I give unto the Lord, for all the benefits
that he hath done unto me? I will receive the cup of salvation, and
call upon the name of the Lord. I will pay my vows in the
presence of all his people, right dear in the sight of the Lord is
the death of his saints.
O' Lord, I am thy servant, I am thy servant, and the son of
thine handmaid, thou hast broken my bonds in sonder. I will offer to
thee, the sacrifice of thanksgiving, and will call upon the name of
the Lord. I will pay my vows unto the Lord in the sight of all his
people, in the courts of the Lords house, even in the midst of thee,
O' Jerusalem.
Praise the everlasting.
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Chapter 117
O' Praise the
Lord all ye Gentiles, And laude him all ye people.
For his merciful kindness is ever more and more toward us, and
the truth of the Lord endureth for ever.
Praise the everlasting.
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Chapter 118
O' give thanks unto the Lord,
for he is gracious, and his mercy endureth for ever.
Let Israel now confess, that his mercy endureth for ever.
Let the house of Aaron now confess, that his mercy endureth
forever.
Yee let them now that fear the Lord confess, that his mercy
endureth forever.
I called upon the Lord in trouble, and the Lord heard *at
large.
The Lord is my helper, I will not fear what man doeth unto me.
The Lord is my helper, and I shall see my desire upon mine
enemies.
It is better to trust in the Lord, than to put any confidence
in man.
It is better to trust in the Lord, than to put any confidence
in princes.
All the Heathen compassed me round about, but in the
name of the Lord will I destroy them. They keep me in on every side,
but in the name of the Lord I will destroy them. They came about me
like bees, and were as hot as the fire in the thorns, but in the
name of the Lord I will destroy them. They thrust at me, that I
might fall, but the Lord is my help.
The Lord is my strength, and my song, and is become my
salvation.
The voice of joy and mirth *is in the dwellings of the
righteous, for the right hand of the Lord hath *gotten victory.
The right hand of the Lord has preeminence, the right hand of
the Lord hath gotten victory.
I will not die, but live, and declare the works of the Lord.
The Lord hath chastened and corrected me, but he hath not given me
over unto death.
Open to me the gates of righteousness, that I may go in there
through, and give thanks unto the Lord.
This is the door of the Lord, the righteous shall enter in
through it.
I thank thee, that thou hast heard me, and art become my
salvation.
The same stone which the builders refused, is become the head
stone in the corner.
This was the Lords doing, and it is marvelous in our eyes.
This is the day which the Lord hath made, let us rejoice and
be glad in it.
Help now O' Lord, O' Lord, send us now prosperity.
Blessed be he that cometh in the name of the Lord, we wish you
good luck, ye that be of the house of the Lord.
God is the Lord, and hath showed us light: O' garnish the
solemn feast with green branches, even unto the horns of the altar.
Thou art my God, and I will thank thee: thou art my God, I
will praise thee.
O' give thanks unto the Lord, for he is gracious, and his
mercy endureth for ever.
*At large = Of greater than average scope, breadth, or capacity;
comprehensive. Understanding and tolerant; a large a generous
spirit. RN
*kjv and other bibles of man =rejoicing and salvation is in the
tabernacles (churches?) of the righteous: out of their houses and
homes into the churches ...also: the right hand of the Lord *"doeth
valiantly" rather than "gotten victory".
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Chapters
1-22 |
23-38
| 39-56 |
57-73
| 74-89 |
90-104 |
105-118 |
119-136 |
137-end
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